Consider this, then, one pacifist's attempt to explain to himself why these tributes to the troops disturb him.
The "Thank You" contains implicit support of the current wars
Many of the statements of thanks to the soldiers are couched in conventional language: thanks for keeping us safe, thanks for protecting our freedoms, etc. But to thank soldiers currently occupying Iraq and Afghanistan for keeping us safe/protecting our freedoms implicitly assumes that their current mission is necessary to keep us safe/protect our freedoms, and is therefore "good." Such statements of thanks, then, become more commercials for waging these wars.
Perpetual tributes for a state of perpetual warfare
Tributes to serving soldiers have been going on during NFL broadcasts at least since Thanksgiving 2001, shortly after 9/11 and the invasion of Afghanistan. That means that for eight years, NFL broadcasts during special occasions (Thanksgiving, Christmas, Veterans Day, etc.) have been used to pay tribute to soldiers currently serving in Iraq and Afghanistan. We've understood a need to pay regular tribute because we've accepted that U.S. soldiers will be occupying foreign countries for a long time.
The normalization of militarism in culture
Like toy soldiers, military video games, and wearing camouflage for style and fashion, the fusion of military tributes with our sports entertainment just further makes militarism and military values a normal, everyday part of our culture. We accept shows of military virtue as something that is ensconced in all parts of our lives--and thus we perpetuate a culture that supports military violence.
Last March, Nathan Schneider at The Row Boat suggested that
"There must be a way to honor such sacrifices as war brings out in people while abhorring the pointless insanity that occasioned it, abhorring it so completely that it can never possibly happen again."
I shared my doubts, which I think are relevant to the issue I'm exploring here:
I’m not sure. I’ve been increasingly influenced by the work of John Howard Yoder and other Christian pacifists, and I feel no need to “honor” militarism. I am compelled to abhor violence; I don’t know if I can abhor the large-scale war while honoring those carrying out the war (at any level). It seems an inconsistent position: to commit to a life of peace, yet to “honor” those who participate in the violence of war. “Honor” comes too close to glorification (whether or not that is true in the realm of ideas, it is too often true in actual practice). I think it possible that continuing to honor the people who participate in war is a significant part of perpetuating a militaristic culture, and thus goes against the desire to abhor war “so completely that it can never possibly happen again.” Stopping the honor of militarism might be a significant step toward stopping war.
So not “honor.” But sadness, sympathy, empathy, and love. Perhaps another word entirely. For those who sacrifice much, for those who lose much without ever having the choice.And at Salon, Glenn Greenwald exposes in David Brooks a common disconnect: cheerleading in support of war while calling others who commit violence "evil."